Returning to the theme of my previous post, one cannot read ante-bellum American history without astonishment at the rhetoric of the slaveholders. As a British observer put it, "How is it that we hear the loudest yelps for liberty from the drivers of negros"? Slaveholders asserted that their liberty depended upon the Black slavery. Incredibly, they rarely appreciated the inconsistency; they simply defined people as "property" and none of their flowery language about freedom for people applied to their "property".
As responses to my previous column suggest, the political left perceives absolutely no inconsistency in its opposition to capital punishment and support of abortion rights. They seem like bright fellows; can they really be that dense?
(Note to Bluejersey.com. An entity which wishes to be taken seriously on political discourse, might profit from refraining from routinely referring to its political opponents as "racist", "crazy", and "douchebags". If that represents the quality of your political thought, stick to knitting.)
Yes, I admit, I read it. Just like I read The New York Times and The New Republic – somewhat more respectable organs of liberal opinion, even if beset by the same want of logic. But, despite my best efforts, I confess: I utterly fail to understand leftist "thought".
Consider. Thursday, the Assembly voted to abolish capital punishment. Although Assemblyman Caraballo objected to the framing of the issue as Left vs. Right, the evidence belied his protests. A princely three Republicans – and not a single conservative – supported repeal. Only six Democrats – and not a single liberal (save, perhaps, Panter) – dissented.
The gallery erupted in applause, and the thoughtful folks at BlueJersey celebrate an "extra sweet" victory, another columnist averring that "the world is a little less hateful today".
Sparing eight killers their date with the next world is a "sweet victory". Perhaps, to celebrate this triumph of the spirit of life, they’ll send a check to NARAL.
Now, opposition to capital punishment, on purely moral grounds, makes perfect sense. It’s a very compelling argument.
But consider the huge irony in the left citing Catholic teaching and championing the likes of Sister Helen Prejean on this issue, while castigating them as dangerous lunatics when they object to killing the innocent. Numerous leftist speakers beat their breasts and averred that, on this issue, morality should triumph. But these same folks excoriate conservatives for "voting their conscience" on embryonic stem cell research and object strenuously to attempts to "impose morality" in the abortion debate.
Apparently, only leftists are entitled to impose their "morality" upon an unwilling populace.
The most compelling argument advanced by the left centered on the possibility of executing an innocent. Does this not require the conclusion, by necessary implication, that executing the guilty passes muster? No, they replied, it’s impossible to truly "know" that someone is guilty. The hypothetical risk of error, however infinitesimal, militates in favor of life.
A persuasive argument (in the abstract). But one which would carry much more force if those making it actually believed it. Or, more accurately, if they displayed the slightest consistency. Should not the same calculus apply to abortion? If we decline to execute an apparently guilty criminal, on the grounds that some hypothetical possibility of innocence exists, should not the same benefit of the doubt be extended to the unborn? Not even the truest-bluest liberal (except, perhaps, a Supreme Court Justice) could be so arrogant, so persuaded of his own infallibility, as to deny even the possibility of error. Does not the same logic employed to such great effect with capital punishment – that the risk of taking an innocent human life compels adopting a policy which precludes that possibility – militate in favor of a pro-life position?
Or consider embryonic stem cell research. One can debate the humanity of such creatures endlessly – not that it will help, given that liberalism is based upon faith, not reason – yet never persuade a leftist of the fact of their humanity. But even they cannot deny the possibility. And, as they have just finished telling us, that mere possibility suffices.
Well, for murders. But, obviously, not for kids.
So, returning to the subject of my initial post, perhaps some leftist can answer a simple query: if it’s wrong for society to execute someone for barbaric acts, why is it right for society to tolerate – indeed, vigorously defend – the slaughter of unborn children?
To reiterate, I have no difficulty understanding opposition to capital punishment on pro-life grounds. Although I continue to believe that it’s justified in some cases (and so did most of my colleagues on the Left. Five years ago, the Assembly voted 79-0 to expand it to apply to terrorists) the chances of true harm to the state resulting from its abolition are small. (The chances of individual harm are more substantial, but still small.)
But opposition to capital punishment, coupled with wholehearted support of abortion, makes precisely zero sense. It’s simply impossible to square moral opposition to executions on the grounds that they risk killing an innocent with support for abortion, which, under the best possible view of matters, presents precisely the same risk.
As one commentator here noted, "you can’t recover from being dead". Point taken; and his position on the death of the unborn is ...? One commentator objects to my assertion that "life means the same thing to every person". How does one respond to (the profoundly scary) contention that humanity is a matter of subjective personal opinion? Let alone to the implication that only HIS subjective, personal opinion may legitimately be adopted? He would have fit in perfectly among the Charleston Slaveocracy.
For now, the issue rests in peace, but it won’t go away. Let some maniac shoot up a playground full of kids and the left – while hiding behind the old canards about gun control – may find its newly discovered "morals" sorely tested. Given that every single one of them supported extending the death penalty five years ago, how many of them will vote to repeal the repeal? After all, courage in the face of an election has never been one of the left’s strong suits.
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Great Post!
Great Post! Show them for their hypocrisy.
Very cute
But MPC, you fail to address the hypocrisy inherent in your own right-wing position on both these issues. If leftists are hypotcritical being pro-choice and anti-death penalty, are not rightists equally hypocritical being pro-life and pro-death? I don't think either side should be criticizing the other as hypocritical... either way you're going to get a bunch of spin to explain the inconsistencies.
good prose, more questions
If Mr. Carroll spent as much time actually reading alternate positions, looking at economic statistics and their correlation to abortion, and talking to real people about abortion and the death penalty, perhaps his admittedly well-written prose could be combined with well-reasoned logic. Alas, it is not.
One question that I asked Mr. Carroll and his supporters simply to define in the last thread was: What was your definition of "life"'s beginnings, and how did you come to that conclusion? Since multiple levels of definitional arguments, whether moral or logical, are at stake here, I attempted clearly to define when I considered "life" to begin for the mass of cells. When the fetus can survive on its own and has the capacity to feel pain (at least 20 weeks; a recent scientist argues not at all) and the possibility of surviving on its own, is when I think that "life" begins for the fetus. Instead of defining his terms, Mr. Carroll instead reiterates his desire to protect the "innocent" and, in a moment where logical fallacies find their perfect illustration, conflates losing an "innocent" life (the fetus) with the possibility of killing an innocent person with the death penalty.
Though, to put it mildly, the logic is wanting in that instant, we are again left pondering: What is Mr. Carroll basing his argument of "life" upon, and how does he justify the surety of killing one life in exchange for another via the death penalty when at the same time he proposes that all "life" (read: nebulous concept based upon some supernatural, non-scientific definition that Carroll refuses to elaborate upon) be saved?
A more simple question to ask our author and other pro-lifers would be: If you are against abortion, then you and your wife shouldn't have one -- but what makes you the judge, jury and arbiter (e.g., the morality police... Terry Schiavo, anyone?) for the rest of the population?
Further, pro-slavery arguments often rested upon explicit and implicit paternalism. Slaveowners sought to depict their plantations as one big paternal family, with the slaveowner as the father, and the slaves as the well-treated children who would otherwise perish without "father"'s attention. Though I won't go so low as to equate Carroll as being the same as a slaveowner, as he did with me (I would "fit in perfectly among the Charleston Slaveocracy," to Carroll), I do find it curious that the same rhetorical strategy is at play here: Carroll and other pro-lifers see themselves as the paternalist father who knows what is best for women and their bodies. Women merely need to follow their orders!
Indeed, Mr. Carroll has a legacy of overinflated rhetoric, from his letter a few years ago equating stem cell research with "fetal farming" to his claim that "pro-aborts.. pervert the document [the Constitution]," his moment of using the Constitution as a prop to make women's reproductive systems property of the state. There is good reason, judging from Carroll's two most recent posts and his overinflated rhetoric, to agree with the Daily Record's characterization of Carroll as "very extreme" in his positions.
Source for Carroll info:http://www.mydd.com/story/2005/11/1/17420/0927
Pondering "life": Part I
The Hippocratic Oath:
"I will not give to a woman an instrument to produce abortion. With purity and holiness I will pass my life and practice my art."
The Hippocratic Oath, the guiding light for the practice of medicine for the past 2,400 years, explicitly and implicitly eliminates abortion as an option.
The Nuremberg Trials:
A.C. Ivy, M.D., the expert medical advisor at the Nuremberg Medical Trials, wrote in 1949,
"I realized for the first time at the Nuremberg trials, the full meaning and importance of the contributions of Hippocrates and his school to medicine and human welfare. He apparently realized that a scientific and technical philosophy of medicine could not survive through the ages unless it was associated with a sound moral philosophy. One cannot conceive of a sound society with medicine that does not have a sound moral philosophy".
The Geneva Declaration of Physicians:
The Geneva Declaration of Physicians was written as a direct result of the Nazi medical atrocities soundly condemned at the Nuremberg Medical Trials. This universal Declaration of Physicians states: "I will maintain the utmost respect for human life, from the time of its conception, even under threat. I will not use my medical knowledge contrary to the laws of humanity".
Pondering "life": Part II
Embryologists Speak:
The developmental geneticist Jerome Lejeune (1926-1994), discoverer of the chromosomal basis for Down’s Syndrome, stated:
"…each of us has a unique beginning, the moment of conception … As soon as the 23 chromosomes carried by the sperm encounter the 23 chromosomes carried by the ovum, the whole information necessary and sufficient to spell out all the characteristics of the new being is gathered … a new human being is defined which has never occurred before and will never occur again … [it] is not just simply a non-descript cell, or a ‘population’ or loose ‘collection’ of cells, but a very specialized individual …"
Dr. Kischer, emeritus professor of Anatomy at the University of Arizona, writes, "…the first thing learned in human embryology [is] that the life of the new individual human being begins at fertilization (conception)" He continues, "we should respect a microscopic human embryo because at that time it is an integrated whole organism, just as the human is at every moment in time until death. Every human embryo deserves as much respect as you or I because it is formed as a new individual human life within the continuum of life …" To deny this, Kischer says, is "a trivialization and corruption of the science of human embryology."
Martin...
And the winner of the "Bad Hemingway" Award, for his embarrassingly poor attempt to imitate the writing style of Michael Patrck Carroll, is...... MartinOne.
Seriously man, go find somebody else to argue with. You are waaaay out of your depth.
Governor's Speech a Disgrace
Columnist Jeff Jacoby of the Boston Globe accurately sums up the disgraceful speech given by Governor Corzine in lauding all of those who contributed to the repeal of the death penalty law -- forgetting to mention the victims of the horrible murders that put those murderers there in the first place.
And he goes on to note another point the Governor and all those short-sighted individuals who supported this repeal simply refuse to acknowledge. The death penalty deters present and future murders. And so the repeal of the death penalty will very likely ensure that more innocent victims will be murdered in the future.
In addition to the Governor, all of those who supported this repeal have thereby taken the side of the vicious murderers. They have given the back of their hand to the present and future innocent victims of murder.
I would say "thanks for nothing," but that sort of sarcasm really wouldn't be accurate. Only those who have now turned a blind eye to those innocent victims see them as nothing.
To the rest of us they are living breathing human beings who are deserving of the protection that has just been taken away from them. Coupled with his recent candor in admitting that the State simply cannot protect witnesses of gang violence, we now know that he could care less about protecting the people of this State.
No. He'd rather play the "progressive moralist" and sign Ambrose and Jesse's Law, thus protecting the most vicious murderers in our midst.
by Trochilus