In their collective wisdom, the American Founding Fathers in the Constitutional Convention of 1787 wrote into our primary document that there would be no religious test for public office. Later, in the Bill of Rights, they banned any interference between church and state. They had learned the lessons of Western Europe all too well and sought to avoid that political climate where Catholic and Protestant did battle for centuries over religious preferences, ending up with the doctrine that the people took the faith of their rulers. This was a ridiculous and amoral position, but it was one that calmed sectarian differences for centuries.
In the early 19th century, they still had established churches on a statewide level. But the Founders wanted to make it very clear that on the national level, which they were then creating, there would be no religious oath of office or religious test whatsoever. Their prudence has worked to the benefit of the church and the state over the centuries. When the Holy See wrote President Jefferson and asked how much input he expected in the naming of Catholic bishops, he simply said that the American government was not interested, for this was not Europe.
Now we are seeing the unfortunate return of religious tests and oaths in the silly presumptions of the "Compassion" forum on CNN-a network which obviously has nothing better to do with its time. They stuck Campbell Brown and John Meacham on a panel to interview the two Democrats left in the nomination slug fest and to ask them what they believed about God, death, the origins of life, Genesis, abortion, the family and other issues. Hillary got a chance to swing away at Barack (in a very uncompassionate beginning) by calling him an elitist since he argued that people were bitter and were seeking solace in family, religion, and guns-a rather poor sociological explanation of our discontents and our motivations on his part. She then went on to tell us that the potential of life begins at conception, but she still believes in abortion. For some reason, Hillary went on the talk in oblique ways about the Monica Lewinsky affair and how trying it was, publicly and privately. Somehow God, in all his Majesty and Splendor, figured in that mundane betrayal.
Obama came back, telling the audience how he found God while he was a community organizer. Since he was working for churches in Chicago, he had to join one of them. So he happened on the most powerful church in the city, surprise, surprise, the parish of Reverend Wright who was, apparently, in one of his less belligerent phases. Obama let us know that he believed somehow in the creation story, but not necessarily in six real 24 hour days. He also believes in evolution. Still, he insisted he was a Christian and had attended Roman Catholic school even in Moslem Indonesia -a twist we had not heard before. He went around and around on abortion and euthanasia, two terms which fundamentalists find difficult to disassociate from liberal. But he felt comfortable when the fundamentalists in the crowd told him that their faith was embracing more of the social gospel, more of a concern for the planet, green life, for AIDS prevention and peace in the world. There is common ground, Obama rejoiced.
All that's nice, I guess. We really do need to understand these candidates' moral views, even if those views don't impact a whit on their bare-knuckled politics. There was something very wrong and very un-American about these two candidates pandering to the Christian right and allowing them to create a religious test. Let us stay with the Constitution as it is and remember that we should give unto Caesar whatever is Caesar's. Please, Democrats, do not make God into a precinct captain in the party.
Michael P. Riccards is Executive Director of the Hall Institute of Public Policy – New Jersey.
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The Democrats have always missed the point
that it isn't religion but church that counts. Church in the sense that it is not a building but a community.
Strong local communities are the bedrock of social stability and responsibility. This differs from the all embracing Democratic concept of strong centralized govt.
Confusion reigns
Riccards does give us a relatively accurate account of the Founders' reasons for including a "no-religious test" component in the U.S. Constitution. But then he hives off into a diatribe against grilling office seekers on their religious beliefs. The former issue is one of elective qualification; the latter, one of elective preference.
Personally, I think the Founders were simply wrong on this issue: personally, I think that anyone who professes belief in a noumenal world and spirits is per se delusional (mentally defective) and should not be permitted to seek and hold an office of public trust on that account alone (see, for example, George W. Bush, et. als.).
But until the U.S. Constitution is changed and such deluded people are no longer permitted to run, I want to know whether of not the person I'm voting for is delusional (i.e., believes in spooks), so that I can make a responsible vote. Thus, unlike Mr. Riccards, I applaud the media and the otherwise insistent wooly-headed theists for asking these questions and providing a useful public service . . . for me, at least.
Bullroar, Bullhorn!
You have managed to propose the exact obverse of tolerance -- and, thereby, the complete opposite of one of our most cherished American ideals -- as a fundamental qualifying test for holding public office! We'll bear that in mind, should you ever decide to run for office.
Apparently for you, anyone who is a believer in any faith should be automatically disqualified from being able to run for any public office whatsoever.
You say:
[P]ersonally, I think that anyone who professes belief in a noumenal world and spirits is per se delusional (mentally defective) and should not be permitted to seek and hold an office of public trust on that account alone (see, for example, George W. Bush, et. als.)[sic].
The only political ideology I am aware of that has held that official view -- that professed atheism should be a without which test for holding office -- is communism.
Tell us Bullhorn. What do you call your ideology?
by Trochilus
What Ideology?
Personally, I believe that delusional people should not be permitted to seek and hold an office of public trust. I think most people would rather not have delusional people holding offices of public trust. Pretty mainstream sentiment, I think.
I view belief in spooks/spirits as a form of mental incapcity/defect in the form of delusion.
I also believe that people have the absolute right to be delusional . . . including the right to believe in spooks and spirits and the existence of a noumenal world.
Toleration of delusional people and recognizing their right to be delusional is wholly different from wanting such folks to hold office of public trust and responsibility.
I also don't want criminals to hold public office, a position shared by at least a few Republicans I know, and maybe even a few Democrats . . . judging from the number of Rep and Dem office holders either in jail or going there (all Believers, I'm sure), I think I'm on pretty solid ground here.
It's the Avarice, Bullhorn
Truly delusional, Bullhorn?
I would note that there certainly have been a few examples of mildly "delusional" folks who have cropped up in modern New Jersey politics, but for the most part they have been more entertaining than really harmful. One exception, perhaps -- a legislator whose insistent and undue influence on insurance issues stifled, in my opinion, any sort of reform for years.
But you have also strongly -- and wrongly, I would add -- suggested that anyone with faith in God, or belief in a spiritual power beyond us, is by your definition, delusional. That is patently absurd.
Tell us, Bullhorn, by what specific test or standard would you judge someone as per se delusional, in order to "qualify" them for disqualification from holding any public office? Ask them if they believe in God? Or have reporters do it as per your first comment here?
What a silly and downright dangerous notion!
Now, I will agree that we do not want criminals -- serious offenders against the public weal -- to hold any office or position of public trust.
But they keep creeping in, now don't they?
For example, one would have thought that when the Joint Legislative Ethics Committee caught then-Assemblyman Wayne Bryant some 17 or 18 years ago with his grubby fingers in the public till (the Woodcrest Pavilion sweetheart lease deal), that the idea of subsequently putting him in charge of the entire legislative appropriations process, was a very, very poor idea indeed!
But, that was precisely what the Democrats, including Senator Codey, did! As a result, Bryant loaded up his pockets (along with those of a considerable number of his clan) all at our public expense. Gee, what a surprise! We were shocked . . . SHOCKED!
At least here in New Jersey, both in terms of sheer numbers, and as a measure of the most predacious of offenders, it seems to me that the real crooks are far more likely to be Democrats. At least, they seem to be the ones who are inclined to feed their unconstrained acquisitive natures right at the public trough.
Actual competition in the private sector is a considerable check on unconstrained acquisitiveness that works to the detriment of others.
But the more that goods and services are provided by, or controlled by the public sphere (e.g., monopoly), the more opportunity there is for corrruption. That's because there is no competition within the public sector. And that's why P. J. O'Rourke sardonically notes that if you think health care is expensive now, just wait until it's free!
An alarming number of those in our public sector who go bad, seem to be little more than avaricious sociopaths, people without any real conscience, or grounding in any belief system that serves as a personal guide that in any meaningful way informs their behavior.
I would suggest that there is a good reason that avarice is recognized as a mortal sin by major religions. It is not just acquisitiveness, or even greed -- it is having a predacious nature to accumulate wealth and power all of which works to the detriment of others.
But in your last paragraph you instead say you perceive a connection between believers and public criminals, i.e., that all the criminal politicians must also be believers, and visa-versa. But you offer no basis whatsoever for that conclusion -- only an obvious personal distaste, if not outright personal contempt for anyone who holds a belief in a higher power.
I say rubbish to that! It's the avarice.
by Trochilus
TheBullhorn
Belief in a noumenal world (spooks, spirits, gods, etc) is absurd and illogical. Simple as that.
You can't keep closet theists from running for office, anymore than you can keep closet crooks from running for office. But you can keep convicted criminals from running for office, and you can and should keep those who PROFESS a belief in spooks from running for office.
The U.S. Constitution requires certain elected public officials to take an oath of office. Simply including a clause requiring the candidate to declare that they have no belief in spiritual existence would have to do. Hopefully, the media would "out" any closet theist prior to nomination or election day.
Of course, there is no NECESSARY link between corruption and theism, any more than there is any NECESSARY link between atheism and communism. Never said or even intimated that there was a NECESSARY link. But there are many consumed and mad with power who are theists, a simple fact (coincidental or not) that cannot be gainsaid. McGreevey, clearly not interested in personal gain (avarice?) is a perfect case in point. Delusional, hungry for power, big-time theist. Bingo.
In any event, back to the author's point: The author made an associational error in his original piece. He associated the Founder's "no religious test" for public office with the idea that office seekers should not be questioned on their religious beliefs. While these issues are related, they are not logically dependent upon one another. The former simply disallows the government from disqualifying a theist for office; the latter permits the populace to EVALUATE the office seeker's ability to think logically, unclouded by spooks and spirits.
I like the fact that politicians are questioned about and sometimes openly profess their beliefs. This function permits me to evaluate their mental health and fitness for office. The more one professes a belief in spooks, ghosts and goblins, the less rational they must be, and the less likely they are likely to get my vote (all other things being equal).
Simple.